Combining Texts

All the ideas for 'The Concept of a Person', 'Theory of Good and Evil' and 'Epistemological Disjunctivism'

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25 ideas

2. Reason / E. Argument / 1. Argument
19504 My modus ponens might be your modus tollens [Pritchard,D]
10. Modality / B. Possibility / 9. Counterfactuals
19503 An improbable lottery win can occur in a nearby possible world [Pritchard,D]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
19505 Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
19499 We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D]
19500 Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D]
19502 Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
19498 Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / b. Pro-externalism
19506 Externalism is better than internalism in dealing with radical scepticism [Pritchard,D]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / c. Disjunctivism
19496 Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D]
19497 Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
19495 Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
19501 We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
19507 Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
5662 Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
5664 Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 2. Ethical Self
1457 Morality requires a minimum commitment to the self [Rashdall]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5668 People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5661 We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5665 Memory is the best proposal as what unites bundles of experiences [Ayer]
5666 Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
5669 Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
22. Metaethics / B. Value / 1. Nature of Value / e. Means and ends
6674 All moral judgements ultimately concern the value of ends [Rashdall]
23. Ethics / E. Utilitarianism / 6. Ideal Utilitarianism
6673 Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
1458 Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall]
1459 Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG]