Combining Texts

All the ideas for 'The Concept of a Person', 'First-order Logic, 2nd-order, Completeness' and 'A Powers Theory of Modality'

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30 ideas

3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Second-order logic needs the sets, and its consequence has epistemological problems [Rossberg]
Henkin semantics has a second domain of predicates and relations (in upper case) [Rossberg]
There are at least seven possible systems of semantics for second-order logic [Rossberg]
5. Theory of Logic / B. Logical Consequence / 2. Types of Consequence
Logical consequence is intuitively semantic, and captured by model theory [Rossberg]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Γ |- S says S can be deduced from Γ; Γ |= S says a good model for Γ makes S true [Rossberg]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
In proof-theory, logical form is shown by the logical constants [Rossberg]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
A model is a domain, and an interpretation assigning objects, predicates, relations etc. [Rossberg]
5. Theory of Logic / J. Model Theory in Logic / 2. Isomorphisms
If models of a mathematical theory are all isomorphic, it is 'categorical', with essentially one model [Rossberg]
5. Theory of Logic / K. Features of Logics / 4. Completeness
Completeness can always be achieved by cunning model-design [Rossberg]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
A deductive system is only incomplete with respect to a formal semantics [Rossberg]
8. Modes of Existence / A. Relations / 3. Structural Relations
If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers come from concrete particulars, not from the laws of nature [Jacobs]
10. Modality / A. Necessity / 10. Impossibility
Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
Possible worlds semantics gives little insight into modality [Jacobs]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory is the best proposal as what unites bundles of experiences [Ayer]
Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]