Combining Texts

All the ideas for 'The Concept of a Person', 'Creating Capabilities' and 'From Supervenience to Superdupervenience'

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32 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
'Superdupervenience' is supervenience that has a robustly materialistic explanation [Horgan,T]
'Global' supervenience is facts tracking varying physical facts in every possible world [Horgan,T]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Don't just observe supervenience - explain it! [Horgan,T]
7. Existence / D. Theories of Reality / 6. Physicalism
Physicalism needs more than global supervenience on the physical [Horgan,T]
Materialism requires that physics be causally complete [Horgan,T]
14. Science / B. Scientific Theories / 3. Instrumentalism
Instrumentalism normally says some discourse is useful, but not genuinely true [Horgan,T]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Maybe induction could never prove the existence of something unobservable [Ayer]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
Memory is the best proposal as what unites bundles of experiences [Ayer]
Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Storytelling is never neutral; some features of the world must be emphasised [Nussbaum]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Particularism gives no guidance for the future [Nussbaum]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Compassion is unreliable, because it favours people close to us [Nussbaum]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Social contracts assume equal powers among the participants [Nussbaum]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberalism does not need a comprehensive account of value [Nussbaum]
24. Political Theory / D. Ideologies / 12. Feminism
Women are often treated like children, and not respected for their choices [Nussbaum]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum]
25. Social Practice / A. Freedoms / 6. Political freedom
Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum]
25. Social Practice / C. Rights / 1. Basis of Rights
Political and civil rights are not separate from economic and social rights [Nussbaum]
25. Social Practice / D. Justice / 1. Basis of justice
Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG]
Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum]
Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum]
Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum]
25. Social Practice / E. Policies / 2. Religion in Society
Any establishment belief system is incompatible with full respect for all citizens [Nussbaum]
25. Social Practice / F. Life Issues / 6. Animal Rights
We should respect animals in the way that we respect the animal nature in humans [Nussbaum]
It may be no harm to kill an animal which cannot plan for its future [Nussbaum]
The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum]