25 ideas
16137 | Earlier views of Aristotle were dominated by 'Categories' [Frede,M] |
5331 | You can't infer that because you have a hidden birth-mark, everybody else does [Ayer] |
2611 | It is currently held that quantifying over something implies belief in its existence [Ayer] |
16520 | We see properties necessary for a kind (in the definition), but not for an individual [Ayer] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
2613 | The theory of other minds has no rival [Ayer] |
5328 | Originally I combined a mentalistic view of introspection with a behaviouristic view of other minds [Ayer] |
5330 | Physicalism undercuts the other mind problem, by equating experience with 'public' brain events [Ayer] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
5326 | Qualia must be united by a subject, because they lead to concepts and judgements [Ayer] |
5325 | Is something an 'experience' because it relates to other experiences, or because it relates to a subject? [Ayer] |
5324 | Bodily identity and memory work together to establish personal identity [Ayer] |
5322 | Self-consciousness is not basic, because experiences are not instrinsically marked with ownership [Ayer] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
5327 | Temporal gaps in the consciousness of a spirit could not be bridged by memories [Ayer] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
5329 | Why shouldn't we say brain depends on mind? Better explanation! [Ayer] |
2610 | Talk of propositions is just shorthand for talking about equivalent sentences [Ayer] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |