20 ideas
16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
23888 | Knowledge is beyond question, as an unavoidable component of thinking [Weil] |
5662 | Maybe induction could never prove the existence of something unobservable [Ayer] |
5664 | Consciousness must involve a subject, and only bodies identify subjects [Ayer] |
5668 | People own conscious states because they are causally related to the identifying body [Ayer] |
5661 | We identify experiences by their owners, so we can't define owners by their experiences [Ayer] |
5665 | Memory is the best proposal as what unites bundles of experiences [Ayer] |
5666 | Not all exerience can be remembered, as this would produce an infinite regress [Ayer] |
5669 | Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer] |
23887 | Art (like philosophy) establishes a relation between world and self, and between oneself and others [Weil] |