17 ideas
19527 | We don't acquire evidence and then derive some knowledge, because evidence IS knowledge [Williamson] |
19528 | Knowledge is prior to believing, just as doing is prior to trying to do [Williamson] |
19529 | Belief explains justification, and knowledge explains belief, so knowledge explains justification [Williamson] |
19530 | A neutral state of experience, between error and knowledge, is not basic; the successful state is basic [Williamson] |
19531 | Internalism about mind is an obsolete view, and knowledge-first epistemology develops externalism [Williamson] |
19536 | Knowledge-first says your total evidence IS your knowledge [Williamson] |
19526 | Surely I am acquainted with physical objects, not with appearances? [Williamson] |
2614 | Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer] |
2615 | The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer] |
19534 | How does inferentialism distinguish the patterns of inference that are essential to meaning? [Williamson] |
19535 | Internalist inferentialism has trouble explaining how meaning and reference relate [Williamson] |
19533 | Inferentialist semantics relies on internal inference relations, not on external references [Williamson] |
19532 | Truth-conditional referential semantics is externalist, referring to worldly items [Williamson] |
23683 | Moral norms are objective, connected to facts about human goods [Foot, by Hacker-Wright] |
23684 | Morality gives everyone reasons to act, irrespective of their desires [Foot, by Hacker-Wright] |
23690 | We all have reason to cultivate the virtues, even when we lack the desire [Foot, by Hacker-Wright] |
22379 | The meaning of 'good' and other evaluations must include the object to which they attach [Foot] |