Combining Texts

All the ideas for 'The Concept of a Person', 'Prologue to Ordinatio' and 'Moral Philosophy meets social psychology'

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13 ideas

11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
9100 Our intellect only assents to what we believe to be true [William of Ockham]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
5662 Maybe induction could never prove the existence of something unobservable [Ayer]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
9101 Abstractive cognition knows universals abstracted from many singulars [William of Ockham]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
5664 Consciousness must involve a subject, and only bodies identify subjects [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
5668 People own conscious states because they are causally related to the identifying body [Ayer]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
5661 We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
5665 Memory is the best proposal as what unites bundles of experiences [Ayer]
5666 Not all exerience can be remembered, as this would produce an infinite regress [Ayer]
16. Persons / D. Continuity of the Self / 6. Body sustains Self
5669 Personal identity can't just be relations of experiences, because the body is needed to identify them [Ayer]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
5122 Maybe consequentialism is a critique of ordinary morality, rather than describing it [Harman]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
5123 Maybe there is no such thing as character, and the virtues and vices said to accompany it [Harman]
5124 If a person's two acts of timidity have different explanations, they are not one character trait [Harman]
5125 Virtue ethics might involve judgements about the virtues of actions, rather than character [Harman]