Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Attitudes De Dicto and De Se' and 'Morality and Art'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
21959 Metaphysics is the most general attempt to make sense of things [Moore,AW]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
18415 The actual world is just the world you are in [Lewis, by Cappelen/Dever]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
16392 A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21958 Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
18416 Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
18. Thought / A. Modes of Thought / 9. Indexical Thought
16390 Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
18418 A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
22445 Morality shows murder is wrong, but not what counts as a murder [Foot]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
22444 A moral system must deal with the dangers and benefits of life [Foot]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
22447 Saying something 'just is' right or wrong creates an illusion of fact and objectivity [Foot]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
22448 We sometimes just use the word 'should' to impose a rule of conduct on someone [Foot]
25. Social Practice / F. Life Issues / 3. Abortion
22446 In the case of something lacking independence, calling it a human being is a matter of choice [Foot]