Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Philosophical Insignificance of A Priori Knowledge' and 'Does moral phil rest on a mistake?'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition and thought-experiments embody substantial information about the world [Papineau]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtues won't generate an obligation, so it isn't a basis for morality [Prichard]
23. Ethics / D. Deontological Ethics / 2. Duty
We feel obligations to overcome our own failings, and these are not relations to other people [Prichard]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard]