Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Twilight of the Idols' and 'Groundwork of the Metaphysic of Morals'

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121 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
Judging by the positive forces, the Renaissance was the last great age [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
I revere Heraclitus [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Thucydides was the perfect anti-platonist sophist [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thinking has to be learned in the way dancing has to be learned [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Wanting a system in philosophy is a lack of integrity [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics goes beyond the empirical, so doesn't need examples [Kant]
2. Reason / A. Nature of Reason / 4. Aims of Reason
The hallmark of rationality is setting itself an end [Kant]
2. Reason / A. Nature of Reason / 7. Status of Reason
I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
With dialectics the rabble gets on top [Nietzsche]
2. Reason / E. Argument / 6. Conclusive Proof
Anything which must first be proved is of little value [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
We get the concept of 'being' from the concept of the 'ego' [Nietzsche]
7. Existence / D. Theories of Reality / 4. Anti-realism
The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
The categorical imperative is a practical synthetic a priori proposition [Kant]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
The evidence of the senses is falsified by reason [Nietzsche]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
The 'highest' concepts are the most general and empty concepts [Nietzsche]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche]
16. Persons / F. Free Will / 1. Nature of Free Will
Free will is a kind of causality which works independently of other causes [Kant]
16. Persons / F. Free Will / 2. Sources of Free Will
We shall never be able to comprehend how freedom is possible [Kant]
16. Persons / F. Free Will / 4. For Free Will
We cannot conceive of reason as being externally controlled [Kant]
16. Persons / F. Free Will / 5. Against Free Will
Kant made the political will into a pure self-determined "free" will [Kant, by Marx/Engels]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
Kant thought emotions are too random and passive to be part of morality [Kant, by Williams,B]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Without music life would be a mistake [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Healthy morality is dominated by an instinct for life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche]
There are no moral facts, and moralists believe in realities which do not exist [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Kant united religion and philosophy, by basing obedience to law on reason instead of faith [Taylor,R on Kant]
The categorical imperative says nothing about what our activities and ends should be [MacIntyre on Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Kant thought human nature was pure hedonism, so virtue is only possible via the categorical imperative [Foot on Kant]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We must only value what others find acceptable [Kant, by Korsgaard]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Kant focuses exclusively on human values, and neglects cultural and personal values [Kekes on Kant]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Our rational choices confer value, arising from the sense that we ourselves are important [Kant, by Korsgaard]
Values are created by human choices, and are not some intrinsic quality, out there [Kant, by Berlin]
22. Metaethics / B. Value / 2. Values / c. Life
In every age the wisest people have judged life to be worthless [Nietzsche]
A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche]
The value of life cannot be estimated [Nietzsche]
When we establish values, that is life itself establishing them, through us [Nietzsche]
Value judgements about life can never be true [Nietzsche]
To evaluate life one must know it, but also be situated outside of it [Nietzsche]
22. Metaethics / B. Value / 2. Values / f. Altruism
Reverence is awareness of a value which demolishes my self-love [Kant]
We may claim noble motives, but we cannot penetrate our secret impulses [Kant]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the spiritualisation of sensuality [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
A good human will be virtuous because they are happy [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A good will is not good because of what it achieves [Kant]
The good of an action is in the mind of the doer, not the consequences [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Only the English actually strive after happiness [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche]
23. Ethics / B. Contract Ethics / 2. Golden Rule
The 'golden rule' cannot be a universal law as it implies no duties [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue lets a rational being make universal law, and share in the kingdom of ends [Kant]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Military idea: what does not kill me makes me stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
Invalids are parasites [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Kantian respect is for humanity and reason (not from love or sympathy or solidarity) [Kant, by Sandel]
23. Ethics / D. Deontological Ethics / 1. Deontology
If 'maxims' are deeper underlying intentions, Kant can be read as a virtue theorist [Kant, by Statman]
We can ask how rational goodness is, but also why is rationality good [Putnam on Kant]
Kant follows Rousseau in defining freedom and morality in terms of each other [Taylor,C on Kant]
The only purely good thing is a good will [Kant]
The will is good if its universalised maxim is never in conflict with itself [Kant]
Other causes can produce nice results, so morality must consist in the law, found only in rational beings [Kant]
It is basic that moral actions must be done from duty [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
Men are subject to laws which are both self-made and universal [Kant]
Telling the truth from duty is quite different from doing so to avoid inconvenience [Kant]
There are no imperatives for a holy will, as the will is in harmony with moral law [Kant]
Dutiful actions are judged not by purpose, but by the maxim followed [Kant]
Kant was happy with 'good will', even if it had no result [Kant, by Marx/Engels]
Kant has to attribute high moral worth to some deeply unattractive human lives [Kant, by Graham]
Kantian duty seems to imply conformism with authority [MacIntyre on Kant]
A categorical imperative sees an action as necessary purely for its own sake [Kant]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Almost any precept can be consistently universalized [MacIntyre on Kant]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
The intuition behind the categorical imperative is that one ought not to make an exception of oneself [Kant, by Finlayson]
Universalising a maxim needs to first stipulate the right description for the action [Anscombe on Kant]
The categorical imperative will not suggest maxims suitable for testing [MacIntyre on Kant]
I can universalize a selfish maxim, if it is expressed in a way that only applies to me [MacIntyre on Kant]
Suicide, false promises, neglected talent, and lack of charity all involve contradictions of principle [Kant, by PG]
Always treat yourself and others as an end, and never simply as a means [Kant]
Morality is the creation of the laws that enable a Kingdom of Ends [Kant]
If lying were the universal law it would make promises impossible [Kant]
Why couldn't all rational beings accept outrageously immoral rules of conduct? [Mill on Kant]
The categorical imperative smells of cruelty [Nietzsche on Kant]
Act according to a maxim you can will as a universal law [Kant]
Act as if your maxim were to become a universal law of nature [Kant]
23. Ethics / D. Deontological Ethics / 5. Persons as Ends
The maxim of an action is chosen, and not externally imposed [Kant, by Bowie]
Always treat humanity as an end and never as a means only [Kant]
Rational beings necessarily conceive their own existence as an end in itself [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
For Kant, even a person who lacks all sympathy for others still has a motive for benevolence [Kant, by Hursthouse]
If we are required to give moral thought the highest priority, this gives morality no content [Williams,B on Kant]
If Kant lives by self-administered laws, this is as feeble as self-administered punishments [Kierkegaard on Kant]
Only a good will makes us worthy of happiness [Kant]
The function of reason is to produce a good will [Kant]
Our inclinations are not innately desirable; in fact most rational beings would like to be rid of them [Kant]
Actions where people spread happiness because they enjoy it have no genuine moral worth [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
Rational beings have a right to share in the end of an action, not just be part of the means [Kant]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy is organisational power in decline [Nietzsche]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche]
25. Social Practice / A. Freedoms / 4. Free market
Kant is the father of the notion of exploitation as an evil [Kant, by Berlin]
25. Social Practice / D. Justice / 1. Basis of justice
True justice is equality for equals and inequality for unequals [Nietzsche]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Kant completed Grotius's project of a non-religious basis for natural law [Scruton on Kant]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Retributive punishment is better than being sent to hospital for your crimes [Kant, by Berlin]
25. Social Practice / E. Policies / 1. War / a. Just wars
To renounce war is to renounce the grand life [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
There is a need for educators who are themselves educated [Nietzsche]
25. Social Practice / F. Life Issues / 4. Suicide
Sometimes it is an error to have been born - but we can rectify it [Nietzsche]
25. Social Practice / F. Life Issues / 6. Animal Rights
Non-rational beings only have a relative value, as means rather than as ends [Kant]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
'Purpose' is just a human fiction [Nietzsche]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
We judge God to be good by a priori standards of moral perfection [Kant]
We can only know we should obey God if we already have moral standards for judging God [Kant, by MacIntyre]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche]
28. God / B. Proving God / 2. Proofs of Reason / c. Moral Argument
God is not proved by reason, but is a postulate of moral thinking [Kant, by Davies,B]
28. God / C. Attitudes to God / 5. Atheism
By denying God we deny human accountability, and thus we redeem the world [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche]
Christians believe that only God can know what is good for man [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
People who disparage actual life avenge themselves by imagining a better one [Nietzsche]