18 ideas
9271 | Human knowledge may not produce well-being; the examined life may not be worth living [Gray] |
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
10928 | Maybe we can quantify modally if the objects are intensional, but it seems unlikely [Quine] |
10925 | Failure of substitutivity shows that a personal name is not purely referential [Quine] |
10926 | Quantifying into referentially opaque contexts often produces nonsense [Quine] |
10930 | Quantification into modal contexts requires objects to have an essence [Quine] |
14645 | To be necessarily greater than 7 is not a trait of 7, but depends on how 7 is referred to [Quine] |
9201 | Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K] |
10927 | Necessity only applies to objects if they are distinctively specified [Quine] |
9203 | We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K] |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
9275 | Knowledge does not need minds or nervous systems; it is found in all living things [Gray] |
9276 | The will hardly ever does anything; most of our life just happens to us [Gray] |
9278 | Nowadays we identify the free life with the good life [Gray] |
10931 | We can't say 'necessarily if x is in water then x dissolves' if we can't quantify modally [Quine] |
9280 | Over forty percent of the Earth's living tissue is human [Gray] |
9279 | What was our original sin, and how could Christ's suffering redeem it? [Gray] |
9272 | Without Christianity we lose the idea that human history has a meaning [Gray] |