26 ideas
| 21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
| 15118 | A successful Aristotelian 'definition' is what sciences produces after an investigation [Koslicki] |
| 15116 | Essences cause necessary features, and definitions describe those necessary features [Koslicki] |
| 15110 | An essence and what merely follow from it are distinct [Koslicki] |
| 15113 | Individuals are perceived, but demonstration and definition require universals [Koslicki] |
| 15112 | If an object exists, then its essential properties are necessary [Koslicki] |
| 21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
| 15111 | In demonstration, the explanatory order must mirror the causal order of the phenomena [Koslicki] |
| 15115 | In a demonstration the middle term explains, by being part of the definition [Koslicki] |
| 15117 | Greek uses the same word for 'cause' and 'explanation' [Koslicki] |
| 15114 | Discovering the Aristotelian essence of thunder will tell us why thunder occurs [Koslicki] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |