77 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
8558 | One system has properties, powers, events, similarity and substance [Shoemaker] |
8559 | Analysis aims at internal relationships, not reduction [Shoemaker] |
5728 | The concept of truth was originated by the senses [Lucretius] |
15092 | Formerly I said properties are individuated by essential causal powers and causing instantiation [Shoemaker, by Shoemaker] |
8543 | Genuine properties are closely related to genuine changes [Shoemaker] |
8551 | Properties must be essentially causal if we can know and speak about them [Shoemaker] |
8557 | To ascertain genuine properties, examine the object directly [Shoemaker] |
15761 | We should abandon the idea that properties are the meanings of predicate expressions [Shoemaker] |
15756 | Some truths are not because of a thing's properties, but because of the properties of related things [Shoemaker] |
15758 | Things have powers in virtue of (which are entailed by) their properties [Shoemaker] |
8547 | One power can come from different properties; a thing's powers come from its properties [Shoemaker] |
8549 | Properties are functions producing powers, and powers are functions producing effects [Shoemaker] |
12678 | Shoemaker says all genuine properties are dispositional [Shoemaker, by Ellis] |
8545 | A causal theory of properties focuses on change, not (say) on abstract properties of numbers [Shoemaker] |
15757 | 'Square', 'round' and 'made of copper' show that not all properties are dispositional [Shoemaker] |
15759 | The identity of a property concerns its causal powers [Shoemaker] |
15760 | Properties are clusters of conditional powers [Shoemaker] |
15762 | Could properties change without the powers changing, or powers change without the properties changing? [Shoemaker] |
8552 | If properties are separated from causal powers, this invites total elimination [Shoemaker] |
4040 | The notions of property and of causal power are parts of a single system of related concepts [Shoemaker] |
15765 | Actually, properties are individuated by causes as well as effects [Shoemaker] |
8548 | Dispositional predicates ascribe powers, and the rest ascribe properties [Shoemaker] |
9485 | Universals concern how things are, and how they could be [Shoemaker, by Bird] |
8550 | Triangular and trilateral are coextensive, but different concepts; but powers and properties are the same [Shoemaker] |
8555 | There is no subset of properties which guarantee a thing's identity [Shoemaker] |
8554 | Possible difference across worlds depends on difference across time in the actual world [Shoemaker] |
15764 | 'Conceivable' is either not-provably-false, or compatible with what we know? [Shoemaker] |
8562 | It is possible to conceive what is not possible [Shoemaker] |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
5702 | The senses are much the best way to distinguish true from false [Lucretius] |
5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
8556 | Grueness is not, unlike green and blue, associated with causal potential [Shoemaker] |
5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
5695 | Only bodies can touch one another [Lucretius] |
5711 | The earth is and always has been an insentient being [Lucretius] |
5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
6611 | One man's meat is another man's poison [Lucretius] |
5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
5726 | The dead are no different from those who were never born [Lucretius] |
5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
5704 | There can be no centre in infinity [Lucretius] |
5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
8542 | If causality is between events, there must be reference to the properties involved [Shoemaker] |
17004 | Nothing can break the binding laws of eternity [Lucretius] |
8560 | If causal laws describe causal potentialities, the same laws govern properties in all possible worlds [Shoemaker] |
15763 | If properties are causal, then causal necessity is a species of logical necessity [Shoemaker] |
8561 | If a world has different causal laws, it must have different properties [Shoemaker] |
8553 | It looks as if the immutability of the powers of a property imply essentiality [Shoemaker] |
5696 | If there were no space there could be no movement, or even creation [Lucretius] |
5706 | Atoms move themselves [Lucretius] |
5700 | It is quicker to break things up than to assemble them [Lucretius] |
5698 | We can only sense time by means of movement, or its absence [Lucretius] |
5715 | This earth is very unlikely to be the only one created [Lucretius] |
5694 | Nothing can be created by divine power out of nothing [Lucretius] |
5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
5720 | Spirit is mortal [Lucretius] |
5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |