16 ideas
| 21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 18528 | The single imagined 'interval' between things only exists in the intellect [Auriol] |
| 21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 16589 | Prime matter lacks essence, but is only potentially and indeterminately a physical thing [Auriol] |
| 16651 | God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol] |