Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'The Symposium' and 'Logical Necessity'

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32 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The finest branch of wisdom is justice and moderation in ordering states and families [Plato]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
The logic of metaphysical necessity is S5 [Rumfitt]
5. Theory of Logic / B. Logical Consequence / 1. Logical Consequence
Soundness in argument varies with context, and may be achieved very informally indeed [Rumfitt]
There is a modal element in consequence, in assessing reasoning from suppositions [Rumfitt]
We reject deductions by bad consequence, so logical consequence can't be deduction [Rumfitt]
5. Theory of Logic / D. Assumptions for Logic / 3. Contradiction
Contradictions include 'This is red and not coloured', as well as the formal 'B and not-B' [Rumfitt]
5. Theory of Logic / H. Proof Systems / 2. Axiomatic Proof
Geometrical axioms in logic are nowadays replaced by inference rules (which imply the logical truths) [Rumfitt]
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Diotima said the Forms are the objects of desire in philosophical discourse [Plato, by Roochnik]
10. Modality / A. Necessity / 3. Types of Necessity
A distinctive type of necessity is found in logical consequence [Rumfitt, by Hale/Hoffmann,A]
10. Modality / A. Necessity / 6. Logical Necessity
Logical necessity is when 'necessarily A' implies 'not-A is contradictory' [Rumfitt]
A logically necessary statement need not be a priori, as it could be unknowable [Rumfitt]
Narrow non-modal logical necessity may be metaphysical, but real logical necessity is not [Rumfitt]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If a world is a fully determinate way things could have been, can anyone consider such a thing? [Rumfitt]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
True opinion without reason is midway between wisdom and ignorance [Plato]
16. Persons / E. Rejecting the Self / 1. Self as Indeterminate
Only the gods stay unchanged; we replace our losses with similar acquisitions [Plato]
We call a person the same throughout life, but all their attributes change [Plato]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is harmony with what is divine, and ugliness is lack of such harmony [Plato]
Love of ugliness is impossible [Plato]
Beauty and goodness are the same [Plato]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Stage two is the realisation that beauty of soul is of more value than beauty of body [Plato]
Progress goes from physical beauty, to moral beauty, to the beauty of knowledge, and reaches absolute beauty [Plato]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Music is a knowledge of love in the realm of harmony and rhythm [Plato]
22. Metaethics / B. Value / 2. Values / g. Love
Love follows beauty, wisdom is exceptionally beautiful, so love follows wisdom [Plato]
Love assists men in achieving merit and happiness [Plato]
Love is desire for perpetual possession of the good [Plato]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
If a person is good they will automatically become happy [Plato]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Happiness is secure enjoyment of what is good and beautiful [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The only slavery which is not dishonourable is slavery to excellence [Plato]
The first step on the right path is the contemplation of physical beauty when young [Plato]
28. God / A. Divine Nature / 3. Divine Perfections
Gods are not lovers of wisdom, because they are already wise [Plato]