Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'On the Individuation of Attributes' and 'works'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
21959 Metaphysics is the most general attempt to make sense of things [Moore,AW]
2. Reason / A. Nature of Reason / 7. Status of Reason
21945 Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
8. Modes of Existence / B. Properties / 12. Denial of Properties
18439 Because things can share attributes, we cannot individuate attributes clearly [Quine]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
18442 You only know an attribute if you know what things have it [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
18441 No entity without identity (which requires a principle of individuation) [Quine]
9. Objects / F. Identity among Objects / 6. Identity between Objects
18440 Identity of physical objects is just being coextensive [Quine]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21958 Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
13. Knowledge Criteria / E. Relativism / 1. Relativism
21942 Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
21941 Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
21939 The author function of any text is a plurality of selves [Foucault, by Gutting]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21940 Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21116 Power is used to create identities and ways of life for other people [Foucault, by Shorten]