19 ideas
| 23392 | The Dao (Way) first means the road, and comes to mean the right way to live [Norden] |
| 23408 | The hermeneutic circle is either within the text, or between text and biased reader [Norden] |
| 23407 | Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 14637 | Only individuals have essences, so numbers (as a higher type based on classes) lack them [McMichael] |
| 14636 | Essences are the interesting necessary properties resulting from a thing's own peculiar nature [McMichael] |
| 14640 | Maybe essential properties have to be intrinsic, as well as necessary? [McMichael] |
| 14638 | Essentialism is false, because it implies the existence of necessary singular propositions [McMichael] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 14639 | Individuals enter into laws only through their general qualities and relations [McMichael] |