26 ideas
21544 | It seems that when a proposition is false, something must fail to subsist [Russell] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
21539 | Excluded middle can be stated psychologically, as denial of p implies assertion of not-p [Russell] |
21538 | If two people perceive the same object, the object of perception can't be in the mind [Russell] |
21534 | The only thing we can say about relations is that they relate [Russell] |
21540 | Relational propositions seem to be 'about' their terms, rather than about the relation [Russell] |
21536 | When I perceive a melody, I do not perceive the notes as existing [Russell] |
21535 | Objects only exist if they 'occupy' space and time [Russell] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
21533 | Contingency arises from tensed verbs changing the propositions to which they refer [Russell] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
21537 | I assume we perceive the actual objects, and not their 'presentations' [Russell] |
21532 | Full empiricism is not tenable, but empirical investigation is always essential [Russell] |
21542 | Do incorrect judgements have non-existent, or mental, or external objects? [Russell] |
21541 | The complexity of the content correlates with the complexity of the object [Russell] |
21543 | If p is false, then believing not-p is knowing a truth, so negative propositions must exist [Russell] |
22439 | There are only duties if there are rights, so truth is only for those with a right to it [Constant] |
22440 | Unconditional truth-telling makes a society impossible [Constant] |