29 ideas
9254 | In philosophy the truth can only be reached via the ruins of the false [Prichard] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
6238 | We approve of actions by a superior moral sense [Hutcheson] |
6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
9256 | I see the need to pay a debt in a particular instance, and any instance will do [Prichard] |
9257 | The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard] |
6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
9255 | Seeing the goodness of an effect creates the duty to produce it, not the desire [Prichard] |
6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |