33 ideas
21584 | A sense of timelessness is essential to wisdom [Russell] |
21572 | Philosophical disputes are mostly hopeless, because philosophers don't understand each other [Russell] |
21571 | Philosophical systems are interesting, but we now need a more objective scientific philosophy [Russell] |
21574 | Hegel's confusions over 'is' show how vast systems can be built on simple errors [Russell] |
21587 | Philosophers sometimes neglect truth and distort facts to attain a nice system [Russell] |
21582 | Physicists accept particles, points and instants, while pretending they don't do metaphysics [Russell] |
21573 | When problems are analysed properly, they are either logical, or not philosophical at all [Russell] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
21588 | Logic gives the method of research in philosophy [Russell] |
21586 | The logical connectives are not objects, but are formal, and need a context [Russell] |
21585 | The tortoise won't win, because infinite instants don't compose an infinitely long time [Russell] |
18203 | Avoid non-predicative classifications and definitions [Poincaré] |
21684 | Atomic facts may be inferrable from others, but never from non-atomic facts [Russell] |
22316 | A positive and negative fact have the same constituents; their difference is primitive [Russell] |
21576 | With asymmetrical relations (before/after) the reduction to properties is impossible [Russell] |
21575 | When we attribute a common quality to a group, we can forget the quality and just talk of the group [Russell] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
21580 | Science condemns sense-data and accepts matter, but a logical construction must link them [Russell] |
21583 | When sense-data change, there must be indistinguishable sense-data in the process [Russell] |
21577 | Empirical truths are particular, so general truths need an a priori input of generality [Russell] |
21579 | Objects are treated as real when they connect with other experiences in a normal way [Russell] |
21578 | Global scepticism is irrefutable, but can't replace our other beliefs, and just makes us hesitate [Russell] |
6416 | Other minds seem to exist, because their testimony supports realism about the world [Russell, by Grayling] |
21581 | We never experience times, but only succession of events [Russell] |