20 ideas
21945 | Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
21942 | Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting] |
21941 | Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting] |
21939 | The author function of any text is a plurality of selves [Foucault, by Gutting] |
21940 | Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault] |
7346 | Jeremiah implied a link between weakness and goodness, and the evil of the state [Jeremiah, by Johnson,P] |
21116 | Power is used to create identities and ways of life for other people [Foucault, by Shorten] |
22920 | Do I not fill heaven and earth? saith the Lord [Jeremiah] |
22089 | Am I a God afar off, and not a God close at hand? [Jeremiah] |