26 ideas
4901 | Truth has to be correspondence to facts, and a match between relations of ideas and relations in the world [Perry] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
4885 | Identity is a very weak relation, which doesn't require interdefinability, or shared properties [Perry] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
4899 | Possible worlds thinking has clarified the logic of modality, but is problematic in epistemology [Perry] |
4898 | Possible worlds are indices for a language, or concrete realities, or abstract possibilities [Perry] |
4887 | We try to cause other things to occur by causing mental events to occur [Perry] |
4884 | Brain states must be in my head, and yet the pain seems to be in my hand [Perry] |
4888 | It seems plausible that many animals have experiences without knowing about them [Perry] |
4891 | If epiphenomenalism just says mental events are effects but not causes, it is consistent with physicalism [Perry] |
4900 | Prior to Kripke, the mind-brain identity theory usually claimed that the identity was contingent [Perry] |
4892 | If physicalists stick with identity (not supervenience), Martian pain will not be like ours [Perry] |
4889 | Although we may classify ideas by content, we individuate them differently, as their content can change [Perry] |
4896 | The intension of an expression is a function from possible worlds to an appropriate extension [Perry] |
4897 | A proposition is a set of possible worlds for which its intension delivers truth [Perry] |
4890 | A sharp analytic/synthetic line can rarely be drawn, but some concepts are central to thought [Perry] |
20930 | The existence of law is one thing, its merits and demerits another [Austin,J] |