34 ideas
| 6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
| 6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
| 6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 13331 | Part and whole contribute asymmetrically to one another, so must differ [Fine,K] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 13332 | Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K] |
| 13333 | The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 13326 | A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K] |
| 13327 | A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 13329 | An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K] |
| 13330 | An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K] |
| 13328 | Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
| 6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
| 6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
| 6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
| 6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
| 23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
| 6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
| 6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
| 6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
| 6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
| 6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
| 23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |