Combining Texts

All the ideas for 'Mereology', 'Daodejing (Tao Te Ching)' and 'Of the standard of taste'

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28 ideas

1. Philosophy / A. Wisdom / 2. Wise People
6319 Wise people choose inaction and silence [Laozi (Lao Tzu)]
6325 One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
6321 Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
6328 To know yet to think that one does not know is best [Laozi (Lao Tzu)]
6323 Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)]
19. Language / F. Communication / 1. Rhetoric
6331 Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
18552 Forget about beauty; just concentrate on the virtues of delicacy and discernment admired in critics [Hume, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
6608 Strong sense, delicate sentiment, practice, comparisons, and lack of prejudice, are all needed for good taste [Hume]
22. Metaethics / B. Value / 2. Values / e. Death
6330 One with no use for life is wiser than one who values it [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / g. Love
6327 Do good to him who has done you an injury [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
23402 The highest virtue is achieved without effort [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
6324 To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / g. Desires
6322 There is no crime greater than having too many desires [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
6320 The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
6329 People are hard to govern because authorities love to do things [Laozi (Lao Tzu)]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
6326 The better known the law, the more criminals there are [Laozi (Lao Tzu)]
25. Social Practice / E. Policies / 1. War / e. Peace
23401 A military victory is not a thing of beauty [Laozi (Lao Tzu)]