30 ideas
9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
10653 | Maybe set theory need not be well-founded [Varzi] |
10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
9304 | Death appears to be more frightening the less one has lived [Svendsen] |
9298 | We can be unaware that we are bored [Svendsen] |
9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
9310 | The profoundest boredom is boredom with boredom [Svendsen] |
9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |