19 ideas
| 3653 | My Meditations are the complete foundation of my physics [Descartes] |
| 4736 | Truth is such a transcendentally clear notion that it cannot be further defined [Descartes] |
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 13857 | Truth-functional possibilities include the irrelevant, which is a mistake [Edgington] |
| 13853 | It is a mistake to think that conditionals are statements about how the world is [Edgington] |
| 13855 | A conditional does not have truth conditions [Edgington] |
| 13859 | X believes 'if A, B' to the extent that A & B is more likely than A & ¬B [Edgington] |
| 13854 | Conditionals express what would be the outcome, given some supposition [Edgington] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 3652 | I can't prove the soul is indestructible, only that it is separate from the mortal body [Descartes] |