Combining Texts

All the ideas for 'Mereology', 'The Concept of Dread (/Anxiety)' and 'Explanation and Reference'

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22 ideas

4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10653 Maybe set theory need not be well-founded [Varzi]
4. Formal Logic / G. Formal Mereology / 1. Mereology
10648 Mereology need not be nominalist, though it is often taken to be so [Varzi]
10655 Are there mereological atoms, and are all objects made of them? [Varzi]
10659 There is something of which everything is part, but no null-thing which is part of everything [Varzi]
5. Theory of Logic / F. Referring in Logic / 1. Naming / a. Names
17505 Using proper names properly doesn't involve necessary and sufficient conditions [Putnam]
9. Objects / C. Structure of Objects / 5. Composition of an Object
10661 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
10647 Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi]
10651 If 'part' is reflexive, then identity is a limit case of parthood [Varzi]
10649 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi]
10654 The parthood relation will help to define at least seven basic predicates [Varzi]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
10658 Sameness of parts won't guarantee identity if their arrangement matters [Varzi]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11908 Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / b. Conceivable but impossible
10652 Conceivability may indicate possibility, but literary fantasy does not [Varzi]
14. Science / B. Scientific Theories / 2. Aim of Science
17508 Science aims at truth, not at 'simplicity' [Putnam]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
17506 I now think reference by the tests of experts is a special case of being causally connected [Putnam]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
22098 Socrates neglects the gap between knowing what is good and doing good [Kierkegaard, by Carlisle]
23. Ethics / F. Existentialism / 3. Angst
22096 Anxiety is not a passing mood, but a response to human freedom [Kierkegaard, by Carlisle]
22097 The ultimate in life is learning to be anxious in the right way [Kierkegaard]
21909 Ultimate knowledge is being anxious in the right way [Kierkegaard]
20758 Anxiety is staring into the yawning abyss of freedom [Kierkegaard]
26. Natural Theory / B. Natural Kinds / 5. Reference to Natural Kinds
17507 Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam]
11904 Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P]