19 ideas
| 10653 | Maybe set theory need not be well-founded [Varzi] |
| 10648 | Mereology need not be nominalist, though it is often taken to be so [Varzi] |
| 10655 | Are there mereological atoms, and are all objects made of them? [Varzi] |
| 10659 | There is something of which everything is part, but no null-thing which is part of everything [Varzi] |
| 9455 | Maybe proper names have the content of fixing a thing's category [Bealer] |
| 9454 | The four leading theories of definite descriptions are Frege's, Russell's, Evans's, and Prior's [Bealer] |
| 8203 | All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine] |
| 10661 | 'Composition is identity' says multitudes are the reality, loosely composing single things [Varzi] |
| 10647 | Parts may or may not be attached, demarcated, arbitrary, material, extended, spatial or temporal [Varzi] |
| 10651 | If 'part' is reflexive, then identity is a limit case of parthood [Varzi] |
| 10649 | 'Part' stands for a reflexive, antisymmetric and transitive relation [Varzi] |
| 10654 | The parthood relation will help to define at least seven basic predicates [Varzi] |
| 10658 | Sameness of parts won't guarantee identity if their arrangement matters [Varzi] |
| 10652 | Conceivability may indicate possibility, but literary fantasy does not [Varzi] |
| 8202 | Meaning is essence divorced from things and wedded to words [Quine] |
| 9453 | Sentences saying the same with the same rigid designators may still express different propositions [Bealer] |
| 9452 | Propositions might be reduced to functions (worlds to truth values), or ordered sets of properties and relations [Bealer] |
| 9451 | Modal logic and brain science have reaffirmed traditional belief in propositions [Bealer] |
| 8201 | The distinction between meaning and further information is as vague as the essence/accident distinction [Quine] |