22 ideas
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
15787 | Maybe Ockham's Razor is a purely aesthetic principle [Lycan] |
15784 | The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
15792 | Maybe non-existent objects are sets of properties [Lycan] |
15795 | Treating possible worlds as mental needs more actual mental events [Lycan] |
15796 | Possible worlds must be made of intensional objects like propositions or properties [Lycan] |
15794 | If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
3448 | Do new ideas increase the weight of the brain? [Dance] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |