13 ideas
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
21513 | We can no more expect a precise definition of coherence than we can of the moral ideal [Ewing] |
21497 | If undetailed, 'coherence' is just a vague words that covers all possible arguments [Ewing] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |