Combining Texts

All the ideas for 'works (fragments)', 'A Materialist Theory of Mind (Rev)' and 'Essays on Intellectual Powers 3: Memory'

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27 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
14330 To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong]
9. Objects / E. Objects over Time / 1. Objects over Time
1350 Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist [Reid]
9. Objects / E. Objects over Time / 13. No Identity over Time
21322 We treat slowly changing things as identical for the sake of economy in language [Reid]
9. Objects / F. Identity among Objects / 1. Concept of Identity
21320 Identity is familiar to common sense, but very hard to define [Reid]
1367 Identity can only be affirmed of things which have a continued existence [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
6498 Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
23644 Without memory we could have no concept of duration [Reid]
23643 We all trust our distinct memories (but not our distinct imaginings) [Reid]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
1356 A person is a unity, and doesn't come in degrees [Reid]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
1359 Personal identity is the basis of all rights, obligations and responsibility [Reid]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
21319 I can hardly care about rational consequence if it wasn't me conceiving the antecedent [Reid]
16. Persons / C. Self-Awareness / 1. Introspection
5690 A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
21323 The identity of a thief is only known by similarity, but memory gives certainty in our own case [Reid]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / c. Inadequacy of mental continuity
21321 Memory reveals my past identity - but so does testimony of other witnesses [Reid]
21324 If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20 [Reid]
21325 Boy same as young man, young man same as old man, old man not boy, if forgotten! [Reid]
21327 If a stolen horse is identified by similitude, its identity is not therefore merely similitude [Reid]
1366 If consciousness is personal identity, it is continually changing [Reid]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
1352 Thoughts change continually, but the self doesn't [Reid]
17. Mind and Body / C. Functionalism / 4. Causal Functionalism
5493 If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan]
4600 Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil]