63 ideas
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
24114 | The pain in truth is when it destroys a belief [Nietzsche] |
24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
24112 | To think about being we must have an opinion about what it is [Nietzsche] |
17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
24102 | Thoughts are signs (just as words are) [Nietzsche] |
24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
24113 | Our motives don't explain our actions [Nietzsche] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24101 | We always assign values, but we may not value those values [Nietzsche] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
24103 | You should not want too many virtues; one is enough [Nietzsche] |
24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |
24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |