Combining Texts

All the ideas for 'works (fragments)', 'Neutral Relations' and 'The Theory of Logical Types'

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16 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
5. Theory of Logic / E. Structures of Logic / 5. Functions in Logic
'Propositional functions' are ambiguous until the variable is given a value [Russell]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
'All judgements made by Epimenedes are true' needs the judgements to be of the same type [Russell]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Type theory cannot identify features across levels (because such predicates break the rules) [Morris,M on Russell]
Classes are defined by propositional functions, and functions are typed, with an axiom of reducibility [Russell, by Lackey]
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
A one-variable function is only 'predicative' if it is one order above its arguments [Russell]
8. Modes of Existence / A. Relations / 1. Nature of Relations
The 'standard' view of relations is that they hold of several objects in a given order [Fine,K]
The 'positionalist' view of relations says the number of places is fixed, but not the order [Fine,K]
A block on top of another contains one relation, not both 'on top of' and 'beneath' [Fine,K]
Language imposes a direction on a road which is not really part of the road [Fine,K]
Explain biased relations as orderings of the unbiased, or the unbiased as permutation classes of the biased? [Fine,K]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]