21 ideas
20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
1813 | All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius] |
1815 | Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius] |
1812 | All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius] |
1811 | Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius] |
20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
8850 | Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M] |
1814 | Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius] |
23438 | Full rationality must include morality [Foot] |
23437 | Practical reason is goodness in choosing actions [Foot] |
23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
23431 | Human defects are just like plant or animal defects [Foot] |
23433 | Humans need courage like a plant needs roots [Foot] |
23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |