Combining Texts

All the ideas for 'fragments/reports', 'Introduction to 'Absolute Generality'' and 'On Fate ('De fato')'

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15 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
13451 The two best understood conceptions of set are the Iterative and the Limitation of Size [Rayo/Uzquiano]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / m. Axiom of Separation
13452 Some set theories give up Separation in exchange for a universal set [Rayo/Uzquiano]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
21677 How can the not-true fail to be false, or the not-false fail to be true? [Cicero]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
13449 We could have unrestricted quantification without having an all-inclusive domain [Rayo/Uzquiano]
13450 Absolute generality is impossible, if there are indefinitely extensible concepts like sets and ordinals [Rayo/Uzquiano]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
13453 Perhaps second-order quantifications cover concepts of objects, rather than plain objects [Rayo/Uzquiano]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
19. Language / F. Communication / 1. Rhetoric
21667 Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
13448 The domain of an assertion is restricted by context, either semantically or pragmatically [Rayo/Uzquiano]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
21678 If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero]