22 ideas
14637 | Only individuals have essences, so numbers (as a higher type based on classes) lack them [McMichael] |
14636 | Essences are the interesting necessary properties resulting from a thing's own peculiar nature [McMichael] |
14640 | Maybe essential properties have to be intrinsic, as well as necessary? [McMichael] |
14638 | Essentialism is false, because it implies the existence of necessary singular propositions [McMichael] |
6230 | If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth] |
6228 | Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth] |
6229 | Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth] |
23438 | Full rationality must include morality [Foot] |
23437 | Practical reason is goodness in choosing actions [Foot] |
23436 | It is an odd Humean view to think a reason to act must always involve caring [Foot] |
23431 | Human defects are just like plant or animal defects [Foot] |
23432 | Concepts such as function, welfare, flourishing and interests only apply to living things [Foot] |
23433 | Humans need courage like a plant needs roots [Foot] |
23434 | There is no fact-value gap in 'owls should see in the dark' [Foot] |
6227 | Keeping promises and contracts is an obligation of natural justice [Cudworth] |
23439 | Principles are not ultimate, but arise from the necessities of human life [Foot] |
23435 | If you demonstrate the reason to act, there is no further question of 'why should I?' [Foot] |
6225 | Obligation to obey all positive laws is older than all laws [Cudworth] |
14639 | Individuals enter into laws only through their general qualities and relations [McMichael] |
6224 | An omnipotent will cannot make two things equal or alike if they aren't [Cudworth] |
6223 | If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth] |
6226 | The requirement that God must be obeyed must precede any authority of God's commands [Cudworth] |