Combining Texts

All the ideas for 'Logicism Revisited', 'fragments/reports' and 'On the Law of War and Peace'

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23 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
1813 All reasoning endlessly leads to further reasoning (Mode 12) [Agrippa, by Diog. Laertius]
1811 Proofs often presuppose the thing to be proved (Mode 15) [Agrippa, by Diog. Laertius]
1815 Reasoning needs arbitrary faith in preliminary hypotheses (Mode 14) [Agrippa, by Diog. Laertius]
1812 All discussion is full of uncertainty and contradiction (Mode 11) [Agrippa, by Diog. Laertius]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
10061 The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
10065 Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
10049 Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
10050 A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
10058 No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
10062 Formalism seems to exclude all creative, growing mathematics [Musgrave]
10063 Formalism is a bulwark of logical positivism [Musgrave]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
8850 Agrippa's Trilemma: justification is infinite, or ends arbitrarily, or is circular [Agrippa, by Williams,M]
13. Knowledge Criteria / E. Relativism / 1. Relativism
1814 Everything is perceived in relation to another thing (Mode 13) [Agrippa, by Diog. Laertius]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
10060 Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
7404 Nations are not obliged to help one-another, but are obliged not to harm one another [Grotius, by Tuck]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
7402 Everyone has a right of self-preservation, and harming others is usually unjustifiable [Grotius, by Tuck]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
21938 Democracy needs respect for individuality, but the 'community of friends' implies strict equality [Grotius]
25. Social Practice / A. Freedoms / 7. Freedom to leave
19845 A person is free to renounce their state, as long as it is not a moment of crisis [Grotius, by Rousseau]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
22133 Grotius and Pufendorf based natural law on real (rather than idealised) humanity [Grotius, by Ford,JD]
7406 A natural right of self-preservation is balanced by a natural law to avoid unnecessary harm [Grotius, by Tuck]
25. Social Practice / D. Justice / 2. The Law / d. Legal positivism
7403 Grotius ignored elaborate natural law theories, preferring a basic right of self-preservation [Grotius, by Tuck]
25. Social Practice / E. Policies / 1. War / b. Justice in war
23585 It is permissible in a just cause to capture a place in neutral territory [Grotius]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
6892 Moral principles have some validity without a God commanding obedience [Grotius, by Mautner]