Combining Texts

All the ideas for 'Logicism Revisited', 'The Science of Knowing (Wissenschaftslehre) [1st ed]' and 'Essence and Modality'

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42 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
My account shows how the concept works, rather than giving an analysis [Fine,K]
2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
2. Reason / D. Definition / 4. Real Definition
Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K]
2. Reason / D. Definition / 6. Definition by Essence
Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism seems to exclude all creative, growing mathematics [Musgrave]
Formalism is a bulwark of logical positivism [Musgrave]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
An object is dependent if its essence prevents it from existing without some other object [Fine,K]
9. Objects / D. Essence of Objects / 2. Types of Essence
Essences are either taken as real definitions, or as necessary properties [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Simple modal essentialism refers to necessary properties of an object [Fine,K]
Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Metaphysical necessity is a special case of essence, not vice versa [Fine,K]
Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe]
The nature of singleton Socrates has him as a member, but not vice versa [Fine,K]
It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties are part of an object's 'definition' [Fine,K, by Rami]
9. Objects / E. Objects over Time / 12. Origin as Essential
If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
The subject of a proposition need not be the source of its necessity [Fine,K]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
Conceptual necessities rest on the nature of all concepts [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K]
Metaphysical necessities are true in virtue of the nature of all objects [Fine,K]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
19. Language / E. Analyticity / 2. Analytic Truths
Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K]
The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]