Combining Texts

All the ideas for 'Logicism Revisited', 'There is no a Priori' and 'Vagaries of Definition'

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14 ideas

5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave]
Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave]
A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
No two numbers having the same successor relies on the Axiom of Infinity [Musgrave]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
6. Mathematics / C. Sources of Mathematics / 7. Formalism
Formalism seems to exclude all creative, growing mathematics [Musgrave]
Formalism is a bulwark of logical positivism [Musgrave]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
The idea of the a priori is so obscure that it won't explain anything [Devitt]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]