Combining Texts

All the ideas for 'A Short History of Ethics', 'Internal and External Reasons' and 'Transcendence of the Ego'

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33 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
7113 Phenomenology assumes that all consciousness is of something [Sartre]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
7112 The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
7114 The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
7119 Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
7125 A consciousness can conceive of no other consciousness than itself [Sartre]
7122 We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
7108 The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
7111 Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
22226 Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
7107 Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
7109 If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
7106 The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
7117 How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
7123 Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
22225 My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
7124 The Ego never appears except when we are not looking for it [Sartre]
7116 When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
7120 It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
7110 If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
7115 Maybe it is the act of reflection that brings 'me' into existence [Sartre]
7121 The Ego only appears to reflection, so it is cut off from the World [Sartre]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
9284 Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]