Combining Texts

All the ideas for 'A Short History of Ethics', 'Are Persons Bodies?' and 'Cantorian Abstraction: Recon. and Defence'

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18 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
9148 I think of variables as objects rather than as signs [Fine,K]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
9152 If green is abstracted from a thing, it is only seen as a type if it is common to many things [Fine,K]
16. Persons / A. Concept of a Person / 1. Existence of Persons
3238 'Dead person' isn't a contradiction, so 'person' is somewhat vague [Williams,B]
3239 You can only really love a person as a token, not as a type [Williams,B]
18. Thought / E. Abstraction / 2. Abstracta by Selection
9149 To obtain the number 2 by abstraction, we only want to abstract the distinctness of a pair of objects [Fine,K]
9150 We should define abstraction in general, with number abstraction taken as a special case [Fine,K]
18. Thought / E. Abstraction / 8. Abstractionism Critique
9146 After abstraction all numbers seem identical, so only 0 and 1 will exist! [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]