19 ideas
7500 | Early Greeks cared about city and companions; later Greeks concentrated on the self [Foucault] |
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
7501 | Why couldn't a person's life become a work of art? [Foucault] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
20180 | A happy and joyous life must largely be a quiet life [Russell] |
7498 | Greeks and early Christians were much more concerned about food than about sex [Foucault] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
20176 | Boredom is an increasingly strong motivating power [Russell] |
20178 | Life is now more interesting, but boredom is more frightening [Russell] |
20177 | Boredom always involves not being fully occupied [Russell] |
20179 | Happiness involves enduring boredom, and the young should be taught this [Russell] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |