Combining Texts

All the ideas for 'A Short History of Ethics', 'An Inquiry into Meaning and Truth' and 'The Absurd'

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29 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
If your life is to be meaningful as part of some large thing, the large thing must be meaningful [Nagel]
3. Truth / A. Truth Problems / 7. Falsehood
Asserting not-p is saying p is false [Russell]
4. Formal Logic / C. Predicate Calculus PC / 2. Tools of Predicate Calculus / e. Existential quantifier ∃
There are four experiences that lead us to talk of 'some' things [Russell]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
The physical world doesn't need logic, but the mental world does [Russell]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Questions wouldn't lead anywhere without the law of excluded middle [Russell]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
A disjunction expresses indecision [Russell]
'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell]
'Or' expresses a mental state, not something about the world [Russell]
Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell]
Disjunction may also arise in practice if there is imperfect memory. [Russell]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
All our knowledge (if verbal) is general, because all sentences contain general words [Russell]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
For simple words, a single experience can show that they are true [Russell]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell]
13. Knowledge Criteria / C. External Justification / 8. Social Justification
Justifications come to an end when we want them to [Nagel]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
When Aristotle speaks of soul he means something like personality [MacIntyre]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
A mother cat is paralysed if equidistant between two needy kittens [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
My duties depend on my identity, which depends on my social relations [MacIntyre]
23. Ethics / F. Existentialism / 2. Nihilism
If a small brief life is absurd, then so is a long and large one [Nagel]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
The Bible is a story about God in which humans are incidental characters [MacIntyre]