19 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
23295 | Truth cannot be reduced to anything simpler [Davidson] |
23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
13418 | The old problems with the axiom of choice are probably better ascribed to the law of excluded middle [Parsons,C] |
13419 | If functions are transfinite objects, finitists can have no conception of them [Parsons,C] |
13417 | If a mathematical structure is rejected from a physical theory, it retains its mathematical status [Parsons,C] |
23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |