Combining Texts

All the ideas for 'A Short History of Ethics', 'Lewis: reduction of mind (on himself)' and 'Holism: a Shopper's Guide'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
2. Reason / E. Argument / 1. Argument
3993 Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
7. Existence / C. Structure of Existence / 2. Reduction
3990 The whole truth supervenes on the physical truth [Lewis]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
3991 Where pixels make up a picture, supervenience is reduction [Lewis]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
3995 A mind is an organ of representation [Lewis]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
3994 Human pain might be one thing; Martian pain might be something else [Lewis]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
3989 I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
18. Thought / A. Modes of Thought / 4. Folk Psychology
3992 Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
3996 Folk psychology doesn't say that there is a language of thought [Lewis]
18. Thought / C. Content / 6. Broad Content
3998 If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
3997 Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
3999 A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
4000 Wide content derives from narrow content and relationships with external things [Lewis]
19. Language / A. Nature of Meaning / 7. Meaning Holism / b. Language holism
9381 If some inferences are needed to fix meaning, but we don't know which, they are all relevant [Fodor/Lepore, by Boghossian]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]