Combining Texts

All the ideas for 'A Short History of Ethics', 'Substance' and 'Principle Doctrines ('Kuriai Doxai') (frags)'

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24 ideas

1. Philosophy / A. Wisdom / 2. Wise People
14519 It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14518 In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
14524 Bodies are combinations of shape, size, resistance and weight [Epicurus]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
15391 A substance is, roughly, a basic being or subject at the foundation of reality [Robb]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
15392 If an object survives the loss of a part, complex objects can have autonomy over their parts [Robb]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
14521 If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
14522 What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3563 Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
3560 Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
14517 We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
14513 Justice is a pledge of mutual protection [Epicurus]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
14515 A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / F. Life Issues / 4. Suicide
14520 It is small-minded to find many good reasons for suicide [Epicurus]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]