16 ideas
8013 | In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre] |
8021 | The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre] |
8249 | Class membership is not transitive, unlike being part of a part of the whole [Lesniewski, by George/Van Evra] |
8006 | When Aristotle speaks of soul he means something like personality [MacIntyre] |
8002 | Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre] |
8012 | The value/fact logical gulf is misleading, because social facts involve values [MacIntyre] |
8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
8001 | 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre] |
8023 | My duties depend on my identity, which depends on my social relations [MacIntyre] |
8022 | I am naturally free if I am not tied to anyone by a contract [MacIntyre] |
8031 | Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre] |
23601 | Leaders can only attack foreigners who have done wrong (as with their own subjects) [Vitoria] |
23569 | The only just cause for a war is a wrong received [Vitoria] |
23566 | Princes should not justify a war to their subjects, and doing so would undermine the state [Vitoria] |
23576 | Sacking a city is lawful if it motivates the attacking troops [Vitoria] |
8008 | The Bible is a story about God in which humans are incidental characters [MacIntyre] |