Combining Texts

All the ideas for 'A Short History of Ethics', 'Speeches in Elberfeld' and 'Philosophy of Language'

expand these ideas     |    start again     |     specify just one area for these texts

21 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
15163 The interest of quantified modal logic is its metaphysical necessity and essentialism [Soames]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
15158 Indefinite descriptions are quantificational in subject position, but not in predicate position [Soames]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
15157 Recognising the definite description 'the man' as a quantifier phrase, not a singular term, is a real insight [Soames]
5. Theory of Logic / G. Quantification / 7. Unorthodox Quantification
15156 The universal and existential quantifiers were chosen to suit mathematics [Soames]
10. Modality / A. Necessity / 5. Metaphysical Necessity
15161 There are more metaphysically than logically necessary truths [Soames]
15162 We understand metaphysical necessity intuitively, from ordinary life [Soames]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
15152 To study meaning, study truth conditions, on the basis of syntax, and representation by the parts [Soames]
15153 Tarski's account of truth-conditions is too weak to determine meanings [Soames]
19. Language / D. Propositions / 4. Mental Propositions
15154 We should use cognitive states to explain representational propositions, not vice versa [Soames]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / D. Ideologies / 11. Capitalism
20525 Free markets lead to boom and bust, pointless middlemen, and alienated workers [Engels]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]