Combining Texts

All the ideas for 'A Short History of Ethics', 'Some Judgements of Perception' and 'Alfred Tarski: life and logic'

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24 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
10147 The Axiom of Choice is consistent with the other axioms of set theory [Feferman/Feferman]
10148 Axiom of Choice: a set exists which chooses just one element each of any set of sets [Feferman/Feferman]
10149 Platonist will accept the Axiom of Choice, but others want criteria of selection or definition [Feferman/Feferman]
10150 The Trichotomy Principle is equivalent to the Axiom of Choice [Feferman/Feferman]
10146 Cantor's theories needed the Axiom of Choice, but it has led to great controversy [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
10158 A structure is a 'model' when the axioms are true. So which of the structures are models? [Feferman/Feferman]
10162 Tarski and Vaught established the equivalence relations between first-order structures [Feferman/Feferman]
5. Theory of Logic / J. Model Theory in Logic / 3. Löwenheim-Skolem Theorems
10160 Löwenheim-Skolem says if the sentences are countable, so is the model [Feferman/Feferman]
10159 Löwenheim-Skolem Theorem, and Gödel's completeness of first-order logic, the earliest model theory [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 4. Completeness
10161 If a sentence holds in every model of a theory, then it is logically derivable from the theory [Feferman/Feferman]
5. Theory of Logic / K. Features of Logics / 7. Decidability
10156 'Recursion theory' concerns what can be solved by computing machines [Feferman/Feferman]
10155 Both Principia Mathematica and Peano Arithmetic are undecidable [Feferman/Feferman]
11. Knowledge Aims / B. Certain Knowledge / 2. Common Sense Certainty
20147 Arguments that my finger does not exist are less certain than your seeing my finger [Moore,GE]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]