Combining Texts

All the ideas for 'A Short History of Ethics', 'Introduction to the Philosophy of History' and 'On the Cosmos (lost)'

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26 ideas

1. Philosophy / B. History of Ideas / 4. Early European Thought
8013 In the Reformation, morality became unconditional but irrational, individually autonomous, and secular [MacIntyre]
1. Philosophy / B. History of Ideas / 5. Later European Thought
8021 The Levellers and the Diggers mark a turning point in the history of morality [MacIntyre]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
20109 Hegel inserted society and history between the God-world, man-nature, man-being binary pairs [Hegel, by Safranski]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
472 No things would be clear to us as entity or relationships unless there existed Number and its essence [Philolaus]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
8006 When Aristotle speaks of soul he means something like personality [MacIntyre]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
8002 Sophists don't distinguish a person outside one social order from someone outside all order [MacIntyre]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
8012 The value/fact logical gulf is misleading, because social facts involve values [MacIntyre]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
23274 World history has no room for happiness [Hegel]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
8005 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
8001 'Dikaiosune' is justice, but also fairness and personal integrity [MacIntyre]
23. Ethics / D. Deontological Ethics / 2. Duty
8023 My duties depend on my identity, which depends on my social relations [MacIntyre]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
23275 The state of nature is one of untamed brutality [Hegel]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
23276 The soul of the people is an organisation of its members which produces an essential unity [Hegel]
24. Political Theory / A. Basis of a State / 3. Natural Values / a. Natural freedom
8022 I am naturally free if I am not tied to anyone by a contract [MacIntyre]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
23272 The human race matters, and individuals have little importance [Hegel]
24. Political Theory / D. Ideologies / 14. Nationalism
23273 In a good state the goal of the citizens and of the whole state are united [Hegel]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
23271 The goal of the world is Spirit's consciousness and enactment of freedom [Hegel]
25. Social Practice / C. Rights / 1. Basis of Rights
8031 Fans of natural rights or laws can't agree on what the actual rights or laws are [MacIntyre]
25. Social Practice / E. Policies / 5. Education / d. Study of history
23270 We should all agree that there is reason in history [Hegel]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
473 There is no falsehood in harmony and number, only in irrational things [Philolaus]
1518 Everything must involve numbers, or it couldn't be thought about or known [Philolaus]
1519 Harmony must pre-exist the cosmos, to bring the dissimilar sources together [Philolaus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
469 Existing things, and hence the Cosmos, are a mixture of the Limited and the Unlimited [Philolaus]
26. Natural Theory / D. Laws of Nature / 6. Laws as Numerical
476 Self-created numbers make the universe stable [Philolaus]
27. Natural Reality / E. Cosmology / 1. Cosmology
1787 Philolaus was the first person to say the earth moves in a circle [Philolaus, by Diog. Laertius]
29. Religion / B. Monotheistic Religion / 5. Bible
8008 The Bible is a story about God in which humans are incidental characters [MacIntyre]